As published in Rentakini on Dec 23rd 2005 (yes, they got my name wrong)
Before all else, let me be honest. I am not a particularly pious Muslim. I have problems keeping my 5 daily appointments with The Almighty. In my quest to become a better person and a better Muslim, I trip up all the time. I would probably be the last person I’d pick to write something like this. But life is full of funny coincidences. Today, after speaking to an old family friend about my experiences living abroad and the challenges I faced there as a Muslim, I received an e-mail asking for people who felt that they had a story to tell about being a Muslim. I may not be superstitious, but something inside me went “ping” and I found myself typing this.
During my time in secondary school, I used to hear about all sorts of goings-on from friends, teachers, parents – always in that hushed undertone of conspiracy. They would tell me about those who misbehaved, about Muslims who drank themselves into a stupor, teenage pregnancies, men and women co-habiting outside the bounds of holy matrimony. But all these seemed far away from my reality of obedient girls and polite young men who didn’t even shake hands with those they were not related to.
In my world, lying to your parents about watching television made you an evil child. Understandably, after a while, I thought all these people I heard about through the rumour mill were characters from a movie – almost but not quite real. When I joined a local college for my tertiary education, that opinion was strengthened. I was immersed in a culture of Islamic piety – where everything was run with religion as its guideline. It was difficult to imagine a society any different.
England o England
Perhaps Fate decided that I needed an eye-opener. Barely a few months later, I found myself making my way to a boarding school in the heart of England, surrounded by mat sallehs (caucasians) and international students. There were a handful of Muslim students, largely Bruneian and Malaysian, with a smattering of Nigerians thrown in. My parents had decided on the school because of its provision for Muslim students – we were given halal food and had usrah sessions twice a term with Mak Teh, an elderly Malaysian lady living abroad. My mother had hoped that being in an environment with Muslims would help remind me of my faith in the event my own faith was not strong enough.
There were fears, even from the very beginning. The fear that being around a culture so foreign would make me forget who I was. The fear that these foreigners would shun me for being a Muslim. I had never lived abroad before and didn’t know what to expect. And, upon arriving and finding a fellow Muslim was going to be my room mate, some of these fears were alleviated. I wasn’t alone. And as I met more Muslim girls in the room below ours, I could almost believe that everything would be fine.
As the initial pleasantries begin to fade and true colours began to emerge, I realised that things weren’t as I thought they would be. These same Muslim girls whom I thought would be my companions were unlike any I had ever encountered before. They reminded me of the stories I heard years ago – about Muslims who weren’t really Muslims. They drank, they ate non-halal meat, and they took pride in their “open-mindedness”. As a Muslim, I was taught that it was the responsibility of fellow Muslims to remind those around them of their religious obligations. Armed with that belief, I expressed my concerns about their behaviour, only to be attacked for my narrow-mindedness. They showed their displeasure by ignoring me, making it clear that I had no right to criticise their lifestyle, especially since I myself was not a perfect Muslim.
In those lonely days, I remember a quiet desperation. I have always been sociable and not having anywhere to turn to made me long for my protective environment at home. For the first time in my life, I was confronted with peer pressure at its ugliest – if you’re not like us, then we won’t talk to you. I knew all I need do was join them and all would be well. But something inside me would not allow it.
It was on a random train journey that my life took a turn for the better. I was travelling to the nearby town alone when a Chinese girl from my boarding college saw me. She introduced herself, and we started talking. She, too, had heard the rumours of the confrontation going on and wondered about the real story behind it. At first I was apprehensive, knowing that a foreigner and a non-Muslim would not be able to empathise with the sense of responsibility I felt towards my religion. But somehow, the story came out and she nodded, offering me a friendly smile. And it was then I discovered that tolerance would not be found in the company of my fellow Muslims, but in the understanding of those who weren’t Muslims.
Tolerance
From there on, it was a journey of discovery. I discovered that non-Muslims were more understanding and tolerant of Muslims that I gave them credit for. I found myself having open discussions about religion with atheists, freethinkers, Christians, Buddhists and Hindus. They respected my religious restrictions, never pushing me to pick up a glass of alcohol as they did, or partake in food that they ate.
The Chinese girl on the train soon became my closest friend and confidante, learning about Islam and helping me observe my restrictions. She became an expert on halal food, even checking the small “e” codes on the content list of food whenever she went out grocery shopping for us. She showed me that I could expect greater understanding from those who weren’t Muslims compared to those who were. It made me wonder whether the hostility of those Muslims were truly outrage at my criticism, or perhaps a defensiveness protecting their conscience from speaking out. They did not realise that my reminders were not born of jealousy or anger, but from a care of their person.
From then on, I kept away from the Muslims and immersed myself in the company of foreigners. They respected my prayer times and questioned my religious beliefs extensively, showing an admiration for the concepts and ideologies of Islam. And among these people, I found that my love for Islam was renewed. They helped me see the beauty of my religion and the simplicity of its teachings.
I returned to Malaysia with new eyes, finally seeing what I never saw before – the crumbling of Islam in modern Malaysian society. The hypocrisy of those who pretend to be pious are only matched by those who flaunt their behaviour, daring others to criticise and flaying those who do. I found that reminding others never ends well. There will always be other Muslims who defend their actions and take me to task for saying anything. They seem to forget that I am merely following my obligation as a Muslim to remind them. And the saddest part of it all is that they refuse to admit guilt. I remember giving a talk once at my college, together with another Muslim, on Islam and the misconceptions around it. At the end of it, we were posed questions by members of the floor.
“You are Muslims, and yet you do not wear the headscarf. I thought the wearing of the headscarf was compulsory in Islam?”
My fellow speaker answered, “Actually, I think wearing the headscarf in Islam is an antiquated and outdated idea.”
What’s right
As soon as I realised what she was saying, I had to interrupt her.
“It’s not about the headscarf being antiquated or outdated. The wearing of the headscarf in Islam is meant to protect women from being regarded as sex objects or inciters of lust. I myself used to wear the headscarf prior to coming to the UK. My family and I decided that I should take off the headscarf for a while as we were unsure about how you guys would react to it. I plan to put it back on one day, when I am ready. And even though I do not wear it now, it doesn’t mean that the headscarf is no longer relevant. I am aware that what I do is wrong. But it’s the same with Christianity – adultery is wrong. People still do it.”
I realised then that the only way my fellow speaker could convince herself that everything she did was acceptable was by making Islam’s teaching wrong. And that made it easier for them to deny the teachings of Islam. It was easier for Muslims to consume alcohol if they told themselves that the rules outlined in the Quran are no longer valid. And when they ask, “Who are you to decide what is right and what is wrong?”, I realised that if the Prophet Muhammad (PBUH) himself came down to tell them, they would probably tell him he was old fashioned.
Years down the line, I have changed a lot. I have discovered that youths who observe the restrictions of Islam are the minority, not majority as I had previously thought. I have learnt that Muslims who do not toe the line do not regard themselves as sinful, merely ‘modern’. I have learnt that people do not want to be reminded. And I have learnt that following the teachings of Islam is regarded by society as a negative, not a positive. I have had my share of teasing and jeering for not wanting to “loosen up” and have a drink, and being called “silly” for not condoning premarital sex.
Modern Muslims say that they are being open and liberal, but the sad reality is that they are closing their minds to those who do not practice their lifestyle. Above all, I have learnt that a Muslim is neither pushy in their beliefs nor critical of others who do not share their beliefs. Islam preaches caring and tolerance – something that I feel Muslims today, liberal or otherwise, have forgotten.